Was Yeshua's Death and Resurrection Part of YHWH's Plan?

From Genesis to the Prophets, the true Hebrew faith is unambiguous about salvation. The Hebrew Scriptures consistently declare that YHWH alone possesses the power and authority to save, redeem, and give life.

Throughout the Hebrew record, no prophet, messenger, or human being is ever presented as necessary for forgiveness or atonement. YHWH consistently calls for direct relationship, repentance, and obedience—not faith in a human sacrifice or resurrection.

The Hebrew understanding demands no intermediary between YHWH and His people. This fundamental principle remains constant from the earliest Hebrew texts through all authentic Hebrew Scripture.

Throughout the Hebrew texts, when people repent and return to YHWH, they are immediately forgiven and restored. This pattern appears consistently without any requirement for blood sacrifice, human death, or resurrection.

The Hebrew Scripture presents a simple choice: life comes through returning to YHWH and keeping His commandments. No complex theological system, no dying savior, no resurrection faith is required.

The Hebrew word teshuvah (repentance) literally means "returning" to YHWH. This return requires no blood sacrifice or resurrection—just sincere repentance and renewed obedience.

The earliest Hebrew and Aramaic fragments of Matthew and other authentic texts present a dramatically different picture than later Greek versions. These sources do not teach that Yeshua was a sacrifice for sin, nor that his death and resurrection form the foundation of salvation.

Instead, Yeshua is consistently described as a teacher and prophet—calling people to return to YHWH, keep Torah, and seek justice and mercy. This aligns perfectly with the Hebrew prophetic tradition.

Critically, there is no command in the earliest Hebrew/Aramaic sources to worship Yeshua, and no teaching that faith in his resurrection is required for salvation. This represents a fundamental departure from later Greek Christian doctrine.

The Hebrew sources consistently point people toward YHWH alone, maintaining the strict monotheism that defines authentic Hebrew faith.

In the true Hebrew tradition, when YHWH raises someone from the dead (such as through the prophets Elijah or Elisha), they return to normal life and eventually die again. They are never transformed into objects of worship or made into redeemers.

These resurrections serve as signs of YHWH's power, but they do not create new theological systems or require faith in the resurrected person for salvation.

If Yeshua was truly resurrected according to Hebrew tradition, he would have been seen living a normal life until he eventually died again, just like every other resurrection in Hebrew Scripture. However, there is no evidence of this in the trusted Hebrew and Aramaic sources.

The Christian story of a special resurrection followed by ascension or worship has no foundation in the ancient Hebrew faith and contradicts Hebrew understanding of resurrection.

The Hebrew and Aramaic fragments are notably unclear or completely silent about whether Yeshua truly died on the cross. All detailed accounts of his death come from much later Greek sources that cannot be verified against Hebrew originals.

This silence is significant when we consider that these Hebrew sources would have been written by those closest to the events and most familiar with Hebrew prophetic expectations.

If YHWH had chosen to take Yeshua, He could have done so openly and clearly, as with Enoch or Elijah—simply taking him without death, as Hebrew Scripture records in other cases.

However, there is no testimony in the trusted Hebrew and Aramaic scrolls that YHWH took Yeshua or raised him from the dead. The absence of this testimony in Hebrew sources is telling.