The very first time "holy" is mentioned in the scrolls is about the 7th day — not a place, not a temple, not a priest.
YHWH Himself stopped, blessed, and sanctified this day.
Later, in the commands, this same pattern is given to man:
This is not about ritual sacrifice or temple service. It is about stopping human labor and giving the day to YHWH.
The root קדש (q-d-sh) means set apart, different, belonging to YHWH.
So when the 7th day is made holy, it is different from the other six.
The prophets made this plain:
So rest is not laziness — it is laying aside trade, labor, and business to honor YHWH.
Every day: We live holy by obeying YHWH, rejecting idols, repenting, and walking in His Word.
The 7th day: It carries an extra mark — creation itself. YHWH set it apart forever. We mirror His rest by ceasing our labor and remembering His work.
The 7th day is not a replacement for daily holiness — it is a crown day, a weekly sign of His creation and covenant.
But none of these erase what the earliest scrolls say: "the 7th day" — set apart, blessed, and holy.
People have changed calendars, month systems, and weekday names — but the cycle of 7 has never been broken.
Sunday is the 1st day of the Roman week. It has never been the 7th.
The 7th day — the one YHWH blessed from creation — has remained in place, no matter what names men attach.
We live holy daily by obedience. But we keep the 7th day as YHWH commanded:
This is not Roman time or rabbinic tradition — this is the plain record of the Paleo-Hebrew scrolls.